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The first page of the of the Babylonian Talmud, Tractate Berachot, folio 2a. Originally, Jewish scholarship was oral. Rabbis expounded and debated the law (the written law expressed in the Hebrew Bible) and discussed the without the benefit of written works (other than the Biblical books themselves), though some may have made private notes ( megillot setarim), for example of court decisions. This situation changed drastically, however, mainly as the result of the destruction of the Jewish commonwealth in the year 70 CE and the consequent upheaval of Jewish social and legal norms. As the Rabbis were required to face a new reality—mainly Judaism without a Temple (to serve as the center of teaching and study) and Judea without autonomy—there was a flurry of legal discourse and the old system of oral scholarship could not be maintained.

It is during this period that Rabbinic discourse began to be recorded in writing. The earliest recorded oral law may have been of the form, in which discussion is structured as commentary on the. But an alternative form, organized by subject matter instead of by biblical verse, became dominant about the year 200 C.E., when Rabbi redacted the ( משנה). The Oral Law was far from monolithic; rather, it varied among various schools.

Download When The Body Says No Gabor Mate Pdf. The most famous two were the School of and the School of. In general, all valid opinions, even the non-normative ones, were recorded in the Talmud. Talmud structure The six orders ( sedarim, singular - seder) of general subject matter the Talmud are divided into 60 or 63 tractates ( masekhtot, singular - masekhet) of more focused subject compilations. Each tractate is divided into chapters ( perakim, singular - perek), 517 in total, that are both numbered according to the and given names, usually using the first one or two words in the first mishah. The perek may continue over several to tens of pages ( dafim, singular - daf; also known as blat) of the Talmud, which are cited in English-language works with Arabic numerals, each side referred to as. Each perek will contain several mishnayot with their accompanying exchanges that form the 'building-blocks' of the Gemara; the name for a passage of gemara is a ( סוגיא; plural sugyot).